Thursday 31 December 2015

Recent questions from a Journalist

I was recently asked the following questions from a Journalist and my answers can be seen below.

Q.How would Britain benefit from Sharia law?

Answer:  The law of the United Kingdom carries a legacy of its past, beginning with Roman laws which had erected their edifice on Greek philosophy. It has also benefited greatly from the ethics and teachings of both the Old and New Testaments, which in turn are very similar to Shariah laws. Trust laws are based mainly on the Islamic concept of Endowment. Shariah gives a great deal of consideration to ethics; the wisdom behind many laws will not be comprehensible unless these ethics are understood.

Muslim scholars have explained that the entire Shariah revolves around 5 objectives:

  • Preservation of life
  • money
  • intellect
  • progeny and 
  • religious values.

Q.What is the biggest misconception about Sharia law?


Answer: The biggest misconceptions regarding Shariah are confined generally to the penal code. The minute the word 'Shariah' is mentioned, the mind concludes that we are talking about flogging and chopping off the hands of thieves. In fact, the law allows courts and judges discretionary punishments such as imprisonment, community service, restorative justice and so forth. Unfortunately, critics have not understood this and assume that the Shariah only has space for extreme punishments, which incidentally are also contained in the Old Testament. A kingdom should not be judged by the prisons it builds but by its standards of justice, freedom of thought and so forth. Those who criticise Shariah should look at the amazing Welfare system introduced by the Caliph Umar, the second Caliph of Islam. Umar's great achievements in law and in state management will be an eye-opener for critics of Shariah. Further information can be found in “Al- Farooq” by Shibli Nomani and “The genius of Umar” by Mustafa Al-Aqqad.

Q.How compatible is Sharia law to Britain?


Answer:Shariah is not a system that can be imposed by a religious minority on the non-Muslim majority. We would like wider society to understand the wisdom inherent in Shariah, but only as an academic exercise. Only a Muslim government in a Muslim country can introduce Shariah for its Muslim subjects. This therefore does not apply to Britain. When Muslims ruled countries such as Arabia, Spain and India, they permitted their non-Muslim subjects to live by their own religious values. The Hindus, Jews, Christians and other faith groups were treated with incredible tolerance.

Even in the first Islamic state of Madina, the Jews and Christians were allowed to live by their own divine books.

Q.Before you said you believe democracy to be a “false idol”. Is it okay if you could expand what you meant?

Answer:The Islamic concept of Rule is based on three components:

a- Supremacy of the Legislator

b- Concept of justice

c- Concept of consultation.

therefore has many factors in common with democracy. Many Muslim countries have attempted to adopt democracy but with a strong injection of Islamic principles, such as in finance and in family law. In western countries today where large Muslim minorities live in harmony with their neighbours, Muslims would like to see a moral approach to international relations, so that each country does not act in a manner that provides it with stability but which causes chaos in other countries. An Islamic method of rule cannot be imposed or even demanded in non-Muslim countries. If a democratic government becomes so arrogant that it ignores the will of the people once it is in power, then it becomes a false idol.

Q.Do you think the attacks in Paris are a major setback to bringing Sharia law to the UK? Do you think there will a rise in Islamophobia?

Answer: There are no plans to bring Shariah into Britain. Please do not make assertions on my behalf in this respect as there will be legal ramifications.

The attacks in Paris were preceded earlier this year by the killings at Charlie Hebdo. It may be useful to first explain that many vigilante killers that we have seen in Europe may use religion to justify their actions, but reports have clearly pointed to deep psychological and social problems in their lives. The killings at Charlie Hebdo may have been triggered by the offensive cartoons mocking the Blessed Prophet (peace be upon him), but Muslims know that the Prophet himself repeatedly forgave those who mocked and slandered him. I believe that Muslims in Europe desperately wish to live in peace, understanding and tolerance with their neighbours. However, the rising tide of immigration from Muslim countries and the visibility of Muslim women on the streets because of their headscarves is being used by racist far-right groups to whip up hatred against Muslims. It is the far-right that is faking a desire for Shariah among Muslims. Muslims themselves are happy to live in countries in which there exists democracy, free speech, freedom of religion and peace. A few groups such as Al Muhajiroun have called for khilafah in the West, but they have been ignored or laughed at by the majority of Muslims. The values and traditions of Muslims are the same as Judaeo-Christian values.

Q.What do you think Muslims in the UK can learn from the Paris attacks?

Answer: Muslims are very concerned with the current political situation, which seems to have deteriorated rapidly since 9/11. We have responded to the rise in Islamophobia by:

a- creating more awareness of the true teachings of Islam, which are completely at odds with the violence that we see in the name of this great faith.

b- Monitoring the activities of our children, especially on the internet and social media

c- Making integration an important discussion

d- Refuting misconceptions about Islam, especially regarding jihad.


Government also needs to take note that there are root causes of political unrest, such as the bombing of Iraq, Libya, Afghanistan and now Syria. The fact that the Palestinians still live in terrible conditions and are constantly subjected to bombing by the Israelis is an important factor in shaping political events around the world.

Monday 30 November 2015

Pearls of Wisdom


Pearls of Wisdom

a.     5 things are known by 5:
A tree is known by its roots
A wife is known at the time of her husband’s poverty
A friend is known in times of trouble
And the believer is known at the time of trial
A generous person is known at the time of need
b.     5 things lift 5:
Humility lifts the scholars
Wealth lifts wretched people
Quietness lifts slips of the tongue
Modesty lifts the character
Loose talk lifts away dignity
c.     5 leads to 5:
The eye to fornication
Greed to regret
Contentment to pleasure
Many journeys to knowledge
Many arguments to dispute
d.     5 brings 5:
Seeking forgiveness from Allah brings sustenance
Lowering the gaze brings insight
Modesty brings good
Soft speech brings questions
Anger brings regret
e.     5 takes away 5:
Soft speech takes away anger
Seeking refuge in Allah takes away Satan
A cautious step takes away regret
Holding the tongue takes away mistakes
Du’a (supplication) takes away evil of the destiny
f.      To be with these 5 is good fortune:
An obedient son
A pious wife
A faithful friend
A believing neighbour
A scholar with understanding
g.     5 things that increase with 5:
Fire with straw
Doubts with bad speculation
Distance with bad actions
Dispute with no forgiveness
Cutting off relations with failure to keep contact
h.     5 that become more pleasant with 5:
Health by good living
Travelling by good company
Beauty by good character
Sleep by comfort
Night by remembrance of Allah
i.      How you proceed according to your goal:
For seeking livelihood, Allah said “Famshu” (walk) Surah 7 verse 15
For prayer Allah said, “Fas’u” (Be active) Surah 62 verse 9
For paradise, Allah says “Sar’oo” (to hasten) Surah 3 verse 133
Towards Himself, Allah says “Firroo illallah” (Run towards Allah) Surah 51 verse 50

Monday 5 October 2015

The Way of Allah about Calamities


There is no doubt that human beings are tested by Allah in this life. They are tested in different ways.
Allah Al-Mighty said:
وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْأَمْوَالِ وَالْأَنْفُسِ وَالثَّمَرَاتِ ۗ وَبَشِّرِ الصَّابِرِينَ
“Be sure We shall test you with something of fear and hunger some loss in goods or lives or the fruits (of your toil) but give glad tidings to those who patiently persevere.” (2: 155)
الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ
“Who say when afflicted with calamity: "To Allah we belong and to Him is our return." (2:156)
أُولَٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌ ۖ وَأُولَٰئِكَ هُمُ الْمُهْتَدُونَ
“They are those on whom (descend) blessings from Allah and Mercy and they are the ones that receive guidance.” (2:157)
The word “MUSIBA” i.e. calamity is the keyword mentioned in the Qur’an for all such painful calamities which occur from time to time either in the life of an individual or for a group of people at a certain place on a certain time. One of these calamities was witnessed by the pilgrims at ‘Mina’, a place of the congregation of the pilgrims outside Makkah during Hajj this year. About eleven hundred pilgrims died during a stampede by two huge waves of pilgrims colliding with one another while some of them were heading towards Jamarat (the Pillars meant to be pebbled at by them) and some others were retreating after they had carried out the pebbling. Many more, in hundreds, were injured and are being treated in the hospitals at Makkah.
So what is the explanation for all that happened? Let us go back to three verses of the Qur’an to understand this issue.
مَا أَصَابَ مِنْ مُصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنْفُسِكُمْ إِلَّا فِي كِتَابٍ مِنْ قَبْلِ أَنْ نَبْرَأَهَا ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ

“No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: that is truly easy for Allah” (57:22)
لِكَيْلَا تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ ۗ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ

“In order that ye may not despair over matters that pass you by nor exult over favors bestowed upon you. For Allah loveth not any vainglorious boaster” (57:23)
The first thing is that whatever happens in this world, whether in an individual’s life or in the land in general, has been recorded by Allah; the record which is known as “ An Exhaustive Book” or “Preserved Tablet”. It shows the vast knowledge of Allah. He knows everything that is going to happen even before it happens. This is also known as ‘Qadar’ or pre-destination.
The faith in destiny helps a human being in two ways:
(i)              Despair does not overcome him if he doesn’t find what he desired. Let him work hard to achieve but let not him be in a state of despair and gloom if he was not able to get what he wanted because that was his destiny. This faith saves him from falling into depression and stops him from committing suicide out of despair.
(ii)            Even if he achieves what he wanted, he finds himself thankful to Allah. He will never behave like a boastful person who considers all his fortunes a handicraft of his own.

The second verse is that of Surah Al-Tagabun:
مَا أَصَابَ مِنْ مُصِيبَةٍ إِلَّا بِإِذْنِ اللَّهِ ۗ وَمَنْ يُؤْمِنْ بِاللَّهِ يَهْدِ قَلْبَهُ ۚ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
“No kind of calamity can occur except by the leave of Allah: and if anyone believes in Allah (Allah) guides his heart (aright): for Allah knows all things.” (64:11)
Nothing happens in the world except with the permission of Allah. The faith leads him to a state of peace and tranquillity. Once the calamity hits him, he simply says:
“Inna lilahi wa inna ilaihe rajioon”.
“We are for Allah and we are going back to Allah”
Only a man embedded with patience could utter such words.
The Prophet (SAW) said according to a Hadith narrated by the companion Suhaib:
“How amazing is the matter of a believer! If something good happens to him, he becomes thankful so it brings good to him. And if something bad happens to him, he becomes thankful; so it brings good to him.” (Sahih Muslim)
Thus a believer is always in the state of either thankfulness or patience. In both ways he is content, sober and composed. He doesn’t wail and cry on facing troubles and disasters and he is not boastful and haughty if blessed by fortunes.
The third verse is that of Surah Al-Shura:
وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ
“Whatever misfortune happens to you is because of the things your hands have wrought and for many (of them) He grants forgiveness.” (42:30)
That is the crux of the matter. Whatever bad happens to us, it might be a trial from Allah, but in most cases, it happens because of the earning of our own hands.
Let everyone among us check, whenever a calamity happens, what bad have I done in my life for which I have to pay the price?
According to this verse, a lot of our mistakes and follies are forgiven by Allah and we are punished because of some among them.

And if Allah were to seize men for what they do, He would not leave any moving creature on the back of the earth, but He lets them loose until an appointed time, and when their promise will come, then no doubt, all bondmen of Allah are in His sight.

What happened to the believers, while the Prophet (SAW) was still among them during the battle of Uhud in the second year of Hijrah, is a good example of this Sunnah of Allah.
Because the majority of those guards who were appointed by the Prophet (SAW) on the mountain behind the Muslim forces facing the enemy, disobeyed the commandment of the Prophet (SAW) by leaving the post at the first sign of victory, the Muslims had to suffer a loss of seventy fighters in the battle field. Once the post was vacated, Khalid bin Walid, a commander of the Makkan attacking force, penetrated his way through this post and charged the believers from behind. And this is how their victory turned into a disaster.
The whole episode has been described in Surah Al-Imran beginning from Verse no. 152. Here the first two verses (152-153) are given which shed light on this Sunnah of Allah in a most vivid way:

And verily, Allah did prove the truth of His promise to you when you were killing the infidels by His leave, until when you showed weakness and quarrelled about the order and Dis-obeyed after He had shown you the thing you desired for. Of you someone desired the world and of you someone desired the Hereafter, then He turned your faces from them that He might; test you; and no doubt, He forgive you and Allah is Bounteous over Muslims.

When you were going up and did not look back towards anyone and Our Messenger was calling you in another group, therefore He gave you, sorrow in recompense for a sorrow, and forgave in order that you might not grieve for what sent out of your hand and what befell you. And Allah is informed of your doings.
What! When any calamity reaches you, though double of which you had caused to reach (to them), you began to say, "Whence it came". Say you; 'It is from your own side'. Undoubtedly Allah can do everything.
So, the sense of calamity is the human being, himself or herself of people suffer as well, their suffering attracts the mercy of Allah. Their sins are forgiven and they secure their place in Heaven.
The events in Mina during this Hajj, should be seen through this Sunnah of Allah.
And be the Blessing of Allah on the Prophet Muhammad and His Progeny, and his Companions and his followers.

Thursday 30 July 2015

Some More Pieces of Wisdom and Admonition


1.     Yahya bin Mu’ad said:

Know that Dirham is a scorpion. The person who does not know its Ruqya (reading on an affected object), its poison will kill him.

He was asked: What is this Ruqya?

He replied: That it should be earned from a Halal source and be spent in a Halal way.

2.     Abu Hazim said:

Spend and do not be fearful about the future of your children. Because if they are ‘believers’, then Allah will give them without any count and if they are sinful, then you should not help them committing sins with your money.

3.     Yahya bin Muad Said:

One of us is always fearful of disgrace and poverty in this world but he is never fearful of the disgrace and poverty of the Hereafter. Does he not know that an impoverished person because of the lack of good deeds, would be more disgraceful and would in the Hereafter be ashamed to face the people that day.

So where do we stand?

4.     A man said to ‘Umar bin Abdul Aziz:

Give me a piece of admonition!

He said: Be careful when you sit with pious people and do not benefit from them OR you blame the sinful but do not escape sinning yourself OR you are among those people who curse the Satan openly while you obey him secretly.

5.     A man said to Abdullah bin Al-Mubarak:

Give me a piece of admonition!

He said: Leave unnecessary staring, you will be granted Khushu (humbleness & concentration). Leave unnecessary talk, you will be granted wisdom. Leave unnecessary eating, you will be granted opportunities to worship. Leave spying on the sins of the people, you will be granted a chance to glance at your own defects. Leave discussion about the nature of Allah, you will not be subjected to doubt and hypocrisy.

6.     The heart has six places in which it keeps on running. There is no seventh to it. 
Three of a low nature and three of a high nature.

The low nature ones are:

-        A glamorous world around him.
-        His own Nafs (self) which speaks to him.
-        His enemy who keeps on whispering to him.

So these are the places in which low types of souls keep on operating.

The three high places are:

-        Knowledge which gives light
-        Mind (intellect) which guides him
-        Allah whom he worships
                  So the hearts are occupied with these six places.
7.     To follow your desire and to be lured by long wishes are the main sources for all corruption. Because by following the desire, you become blind to see the truth. And by long wishes, you forget your Hereafter and stop preparing for it.
8.     The one who was invited but did not respond loses a day or night only.

-        The one who cultivated but did not reap, loses the whole year.

-        The one who did not read or write, loses half of his life.

-        But who did not work for his Hereafter loses both this world and the Hereafter.
 
9.     Ibn Al-Qayyim says:

The year is like a tree.
The months are its branches.
The days are like shoots.
The hours are its leaves.
The breaths are its fruits.
So the one whose breaths are occupied in obedience, it makes a blessed tree and the one whose breaths are occupied in sins, it grows only a colocynth (a very sour tree)

10.     Mustafa Al-Siba’i said:

Keep your honour in four places:

-        When you are studying with someone who is more knowledgeable than you.
-        When you are teaching someone who is older than you.
-        When you are disputing with someone who is stronger than you.
-        When you are arguing with someone who is more stupid than you.