A Tribute to Hafiz Nasiruddin Ahmad
By Dr Suhaib Hasan
The Islamic
University in Madinah, which I joined in July 1962 as a young student, was a
blessed place where I made many acquaintances. Among them was a young man, of
my age, from the then East Pakistan, Hafiz Nasiruddin Ahmad by name. He joined
the university a couple of years after me, but I got married then and moved out
of the bachelor lodgings at the Campus. I moved to the small town of Madinah
which had a population less than one hundred thousand people. Thus all the
married couples had an opportunity to meet and visit each other. I was
fortunate enough to live with my father, in his newly hired flat, who came to
teach Hadith at the University just days after my marriage took place in Karachi.
My other married colleagues, including Hafiz, had to rent lodgings in Madinah
within the limited stipend of three hundred Riyals which every student used to
receive monthly. Imagine how cheap living expenses were at that time. 50 to 75
Riyals was the average rent for a small house. Studying at Madina gave us all
the opportunity to meet a number of respected scholars and dignitaries from
East Pakistan as well as all over the world, who used to visit the holy land
during Hajj every year.
I left Madina
after my graduation in 1966, and was sent on my very first mission of teaching
Arabic and Islam in Nairobi, Kenya where my stay was extended to a period of
nine years, a long gap in that friendship which had its root in Madinah.
But Allah
wanted this friendship to revive once again. In 1976, when I moved to London,
apart from a family that has immigrated to UK from East Africa, Hafiz
Nasiruddin Ahmad was one of two friends who received us at Heathrow. He had
already rented for me a terraced house in Shepherds Bush. After a delicious
meal at his apartment in Battersea, we moved to this temporary residence for
two weeks. Although I later settled down in Wood Green, I continued to visit
the Centre which he established in Battersea. I found him to be very
industrious, courteous to whom he met, helpful to the seekers of assistance, an
able educationist and a person with concern for the welfare of this Ummah.
I wish I knew
the circumstances which led him to leave London and settle permanently in
Bangladesh. During his visits to London he told me about his new centre in or
around Dhaka, known as Shah Waliullah Centre, which catered both for orphans
and the seekers of knowledge. A few years before his last illness, he visited
me at my office at the Islamic Sharia Council at Leyton. I was shocked to see
him as a frail old Sheikh accompanied with a younger relative. He must have
been advised by his well-wishers to rest until he was stronger but I found him
very concerned about the running and expansion of his Centre in Bangladesh. He
carried with him a bundle of plans, all for just one cause! His concern was how
to expand the Centre which he had established with dedication and the sweat of
his brow. He was one of those fortunate people who live for a noble cause and
die for a noble cause.
I remember him
as a successful man who, as mentioned by the Prophet (saw), left behind him the
three legacies which do not terminate by the death of a person. Instead they
continue to increase the reward of the one who initiated them. They are/:
I.
The pious children who always
supplicates for him.
II.
The knowledge from which the people
benefit.
III.
The act of charity which continues
giving its fruits to the people.
I end these short
lines by the saying of Allah:
Among the Believers are men who have
been true to their covenant with Allah: of them some have completed their vow
(to the extreme), and some (still) wait: but they have never changed (their
determination) in the least
That Allah may reward the men of Truth
for their Truth, and punish the Hypocrites if that be His Will, or turn to them
in Mercy: for Allah is Oft-Forgiving, Most Merciful.
[Surah Ahzab
verse 23-24]
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